儒家思想论文摘要及注释英文版高中

你这个要求也太高了，才给5分，没什么人会来答吧，不如你自己翻译。儒家，代表人物：孔子、孟子、荀子，宣扬“仁义理智性”；道家，代表人物：老子、庄子，主张道法自然，顺其自然，提倡清静无为；墨家，代表人物：墨子，以“兼相爱，交相利”作为学说的基础；法家，代表人物：韩非、李斯，主张以法治国，“不别亲疏，不殊贵贱，一断于法”

Mean Confucius thought is an important part of the theoretical system is the life of Chinese traditional culture and moral excellence and Moderation in real terms is to pursue the highest interpersonal harmony， and this harmonious relationship between the need for people to be realized in social Thoughts of Confucius were consciously designed to educate people to self-cultivation， self-monitoring， self-education， self-improvement， become the ideal personality， to reach perfection， Most Gracious， sincerity， the perfect， virtue， holy， together outside Road within the individual image， in order to create a "To and in， day position Yan， Yu-Yan things" and "Pacific Harmony" of the social Although the Confucian doctrine of the mean people on there are many misconceptions， some think it is a balanced eclecticism; some view them as sleek sophisticated principles of But dance is undeniable doctrine of the mean rich in content， content depth， and to some extent， reflect the entire Chinese people's outlook on life， ethics and philosophy， is of great research

In other words， it's about thoughts and theories that teach other people lessons about principles， or rules， about life and it also teaches you a moral ( sort of like the morals that are at the end of a fable) Confucius is famous for his philosophy because he made many wise sayings in ancient China that helped many people learn about nature， the world， and the human He also helped the government and the emperor by teaching them lessons on how the emperor should rule his kingdom Confucius was born in a poor family in the year 551 BC， and he was born in the state of L His original name was K'ung Ch' His father， commander of a district in Lu， died three years after Confucius was born， leaving the family in poverty; but Confucius nevertheless received a fine He was married at the age of 19 and had one son and two

ConfucianismConfucianism is created by C He is a great thinker， educator， and politician in ancient China between BC 551 to BC However， he is not someone god， son of god， or He is only an ordinary people who has hundreds of thousand student in C And he created the Confucianism theory which is the most influential theory in China and it continue to effect most Chinese in now a Some cities in China has the Confucius temple to worship him and regard him as But Confucius was not his real It was a courtesy title， a Latinized form of “Kong Fuzi”， meaning “Master Kong” His family name was Kong and his given nameis Q And he styled himself Z He was born at Zouyi， the State of Lu in ancient CAs one of the greatest thinkers and educators in the history of China， Confucius’ legacy lies in the following three aspects: Firstly， he compiled and preserved the literary works， The Six Classics， including Shi， Shu， Li， Yue， Yi and Chun Qiu， which are regarded as the classics of C The accomplishment makes a large impact on the succession and development of the traditional Chinese 望采纳。

儒家思想论文摘要及注释英文版翻译

【Abstract 】The Confucianist culture is the Chinese culture for several thousand year outstanding culture achievement， it “and” the culture is the significance is The Confucianist advocated that “peaces is precious”， “is friendly but not at the expense of principles” and so on harmonious culture， although has the bright old society's brand mark， in which some positions still have the significant reference value to our country today's socialist 【Key Words】“Harmonious”Culture ；Peacing is precious ；Being friendly but not at the expense of principles ；The beauty unites ；World belongs to all

儒家思想论文摘要及注释翻译版

从夫之言性与道不可得而闻也看儒文化子贡曰：“孔子文章，可得而闻之，夫子言性与道，不可得而闻也。”儒文化的精华，不是它的三纲五常和道德说教，也不是它的礼仪典章和社会规范。它之所以长兴不衰，被广大人民所接受，是它对“天道”的把握和对“人性”的深刻认识。“道”，是我们终极关怀的对象，它“寂兮廖兮，独立而不改，周行而不殆，可以为天地母，吾不知其名，故强字之曰道。”这个看不见，摸不着，说不清，讲不明的本体存在，它是世界的根基，是万物运动和必然性的原因。它在物质中表现为特性，在生命中表现为本性，在人类中表现为个性，在社会中表现为伦理，在世界中表现为国家。一切个体只是它特有阶段的表现，顺其者昌，逆其者亡。“人性”，它包含了精神性和物质性，他寻找自我，他追求真理，他以道的规范身体力行，这是他精神性的一面；他适应环境，他追求利益，他被肉体的欲望拖着走，这是他的物质性的一面。每个人都在两极之间运动，这就是儒文化要求人们克己复礼，“灭人欲，存天理”道德说教。人不是他的身体，肉体的欲望干扰着人的意志的实行。人也不是他的思想和行动，思想和行动是服从他的理念的。人的本性和“道”是同一个东西，他能和“道”交往，他交往越深，得“道”越多，人格就越独立，主体性就越大。如果他少交往或不交往，他就缺乏人格，缺少主体性，只能随自然必然性驱使。孔子的文章，教导人们应该怎样做，不应该怎样做，人们看了就明白，如果能身体力行，就能成君子，成圣人。而为什么要这样做？孔子不是凭经验知识得来的，他是根据“道”的自我运动和“人性”的归真得出的结论。“天道”和“人性”是无法用语言表达清楚的，人们只能自己去领悟、去体验，所以说“夫之言性和天道不可得而闻也”。没有对真理的执着，没有人生的痛苦磨难，“道”是不可能与你相遇的。董仲舒、二程、朱熹之所以是大儒，他们对“大道”的毫不动摇和“人性”三品的一致认识上。儒文化关键是“天道”和“人性”，至于三纲五常、礼仪规范，只是适应当时社会的一些有效规定。得“道”者一通百通，孔子称自己不是多学而识之，“吾一以贯之”。所以能达到“随心所欲，不越规。”理性的人只能“学而知之”，他们不能融会贯通，不能理解“道”和“性”。感性的人学也不知，他们的悟性和理性被利欲所遮蔽了，他们要不犯错误，只有老老实实听理性的人和悟性的人，用外力来抑制感性的冲动。儒文化是“道”的学问，是本体论学问。人性只有达到“仁”，才能与“天道”沟通，与“天道”交往。“道”包容了世界万物，它爱万物就像爱自己的身体，人要达到“仁”这个境界，心胸就像“道”一样宽广，行动就像“道”一样公正。“道”是本体，是自由意志，人要达到“道”的德，他的认识就像“道”一样明晰，他的行动就会像“道”一样自然，他能像“道”一样自信，无往而不胜。“人性”有趋向“道”的一面，但人毕竟是自然的产物，他要在大地上生存，他有喜怒哀乐，他有七情六欲，“人性”又有趋向利的一面。谁不追求快乐？谁不追求幸福？谁不想占有财富？谁不想有权说了算。这种竞争势必造成社会的无序状态，国家的诞生就是“道”在社会中实行德的统治。国家的使命不是适应人们的自然欲望，国家是比人更高的伦理有机体，是“道”的现实化。人们有不同的世界观和人生观，有得“道”者，有堕落者，得道者对堕落者的统治，有德的人对无德的人的教育，这是天经地利的，这是秩序，是伦理。只有按照儒文化的社会秩序，社会才能和谐，人们才能各尽其才。所谓“君子”，他们是“学而知之者”，我们现在把他们称做理性的人，他们的处世原则是“己所不欲，勿施于人”，他们是人道主义者，是文明的创造者。所谓圣人，他们是生而知之者，我们把他们称做悟性的人，他们的处世原则是“循道而行，不越规”，他们独往独来，是国家的决策者，因为“道”在他们心中。所谓的“小人”，就是学而不知者，我们把他们称做感性的人，他们的处世原则是“惟利是图”，这样的人越得势，国家越混乱，人性越堕落。董仲舒的性三品就是人性中的精神运动中悟出来的。“道”是隐蔽的、超越的，它始终如一，贯穿于一切事物之中，通过圣人、英雄来实现它的目的。“性“是内在的、先天的，它是理念，是规定性，是人们一切言行的根据。见性才能知天命，修身养性能使一个人的天赋充分得到发挥。

儒家思想，也称为儒教或儒学，是以"仁为核心"和"人为贵"的思想体系，儒家的学说简称儒学，是中国最为重要的传统文化。九大核心思想：仁、义、礼、智、信、恕、忠、孝、悌更是对中国有着深远的影响。

最后不要看解释知道为什么小孩子不能学高级武功秘籍吗因为高级武功秘笈就是一种高级的思想——前面的智者对这个世界的看法小孩子还没有自己的成熟的世界观，如果一味靠别人，那就是吃自己的饭，让别人思考吧

Zengzi disciples is representative of one of the most important， his ideological commitments of Confucius， Mencius Kai School In a sense， Zengzi is one of the founders of the Pre-Qin Confucianism， his status has been affirmed by successive This article is from an ethical perspective Zengzi thinking of thinking of thinking of the Confucian ethical tradition and the development of Confucianism that， as those who inherit and carry forward， the idea of Zengzi to as the core of ethics， but also originated from Confucius and an important theoretical development and transformation， the latter has important implications C The full text is divided into three Zengzi first chapter is devoted to the life and work status In the academic study based on the "Zeng" and the relations between Zengzi sure， which also identified the possibility of this The author believes that all his disciples in， the Zengzi to promote the greatest contribution to Confucian The second chapter is devoted to the ethical Zengzi thinking， ethical thinking that he has three important theoretical， that is， honor those who Chengzhi encyclical On the Road， and re-introspection and the cultivation of the personality Zengzi to the ethical thinking of filial piety as the core， its essence is a "King" character for all his filial piety of the German is to benevolence as the highest Confucian virtue of inheritance and Chapter III described the idea of Zengzi impact on future generations， demonstrated Zengzi Confucius "benevolence - Ceremony" model goes beyond analysis of the thinking of Mencius Zengzi the impact that your Zeng Hui-Yi is the development of Confucius to Mencius， the middle part of the ideological virtue ， Shigeyoshi Zengzi gentleman personality characteristics of the hero inspired Mencius weather， Zengzi introspection led to the cultivation method of Mencius's theory of Zengzi article discusses the thinking of future generations， especially the impact of Neo-C Key words: Zengzi; ethical thinking; Confucianism development; filial

儒家思想论文摘要及注释翻译英文

The Doctrine of the Mean (中庸 Zhong Yong)is one among many of the Confucian doctrines，which is deeply rooted in traditoinal Chinese culture/which holds a strong position in traditional Chinese The two Chinese characters for the Doctrine of the Mean，"Zhong" and "Yong"，literally mean "right in the middle"or "neither right nor left" and "normal"or "average" To adhere to the Doctrine of Mean is to stick to the middle way when thinking，never go to extremes in behavior or neither stop half way nor go This doctine of Mean can appllies to every way in our daily

儒家思想 Confucianism

As the people of zhao in the late Warring States period ，Xun Zi ，born kuang ， was a great thinker in ancient China and also the last one in the Warring States He was the Pre-Qin Confucianist Under special historical condition ， he was extensively exposed to and researched the thought and ideas of different schools at that time so as to form his own ideological system based on confucianism by criticizing and absorbing positive elements from various Xun Zi’s thought implies ideas of building a harmonious society : people oriented，sustainable development， fair and just， secure and orderly， trustworthy and friendly， emphasis on Li and Fa， which have great practical significance for our construction of well-off society and the harmonious society 翻译的不好，但希望可以帮到你

Xunzi， name smicer， warring states later people in ancient China， but also the great thinkers of the warring states finally a thinker is the pre-qin Confucian thought In the special historical conditions， he extensive contacts and studied at that time each school of thought and advocated by Confucianism， as the foundation， criticism and absorb their long， formed their own ideological In xun zi thought contain the people-oriented， sustainable development， fairness and justice， stability and order， honesty， RON ritual heavy method to construct the harmonious society The idea for the current us to construct socialism harmonious society is of great practical

儒家思想论文摘要及注释翻译英语

confucian 儒家，孔家confucianism 儒家学说，孔家学说

儒家思想 Confucianism